{"id":19831,"date":"2020-04-29T01:39:24","date_gmt":"2020-04-28T22:39:24","guid":{"rendered":"https:\/\/www.bicakhukuk.com\/?p=19831"},"modified":"2023-02-10T15:43:30","modified_gmt":"2023-02-10T12:43:30","slug":"halki-kin-ve-dusmanliga-tahrik-veya-asagilama","status":"publish","type":"post","link":"https:\/\/www.bicakhukuk.com\/de\/halki-kin-ve-dusmanliga-tahrik-veya-asagilama\/","title":{"rendered":"Halk\u0131 Kin ve D\u00fc\u015fmanl\u0131\u011fa Tahrik veya A\u015fa\u011f\u0131lama Su\u00e7u"},"content":{"rendered":"

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7uyla korunan hukuki de\u011fer, halk kitlelerinin birbirine girmesi ve toplum i\u00e7erisinde karga\u015fa \u00e7\u0131kmas\u0131 tehlikelerini engellemek, dolay\u0131s\u0131yla kamu bar\u0131\u015f\u0131n\u0131 korumakt\u0131r. Devlet, vatanda\u015flar\u0131 aras\u0131nda, muayyen \u00f6zelliklere sahip bir kesiminin di\u011fer kesimi aleyhine kin ve d\u00fc\u015fmanl\u0131\u011fa, \u00f6\u00e7 almay\u0131 gerektirecek \u015fiddetli nefrete y\u00f6nlendirilmesine seyirci kalamaz. Geli\u015fmenin temel dinami\u011fi, d\u00fc\u015f\u00fcn\u00adceyi a\u00e7\u0131klama ve yayma h\u00fcrriyetinin etkinlik kazanmas\u0131d\u0131r. Bu ba\u011flamda; ki\u015filerin d\u00fc\u015f\u00fcnd\u00fcklerini h\u00fcr bir ortamda s\u00f6yleyebilmeleri, demokratik toplumun var\u00adl\u0131\u011f\u0131 i\u00e7in zaruri say\u0131lan unsurlardand\u0131r.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun faili, herkes olabilir. Halk\u0131n belli bir kesimini di\u011fer kesimi aleyhine kin ve d\u00fc\u015fmanl\u0131\u011fa alenen tahrik eden veya halk\u0131n bir kesimini alenen a\u015fa\u011f\u0131layan kimse, bu su\u00e7un failidir. Bu su\u00e7un ma\u011fduru, toplumu olu\u015fturan bireylerin tamam\u0131d\u0131r.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun maddi unsuru, halk\u0131n sosyal s\u0131n\u0131f, \u0131rk, din, mezhep veya b\u00f6lge bak\u0131m\u0131ndan farkl\u0131 \u00f6zelliklere sahip bir kesimini, di\u011fer bir kesimi aleyhine kin ve d\u00fc\u015fmanl\u0131\u011fa alenen tahrik etmek, halk\u0131n bir kesimini, sosyal s\u0131n\u0131f, \u0131rk, din, mezhep, cinsiyet veya b\u00f6lge farkl\u0131l\u0131\u011f\u0131na dayanarak alenen a\u015fa\u011f\u0131lamak veya halk\u0131n bir kesiminin benimsedi\u011fi din\u00ee de\u011ferleri alenen a\u015fa\u011f\u0131lamakt\u0131r. Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun \u00fc\u00e7 hali mevcuttur. Bunlardan ilki, halk\u0131n sosyal s\u0131n\u0131f, \u0131rk, din, mezhep veya b\u00f6lge bak\u0131m\u0131ndan farkl\u0131 \u00f6zelliklere sahip bir kesimini, di\u011fer bir kesimi aleyhine kin ve d\u00fc\u015fmanl\u0131\u011fa alenen tahrik etmektir. \u0130kincisi, halk\u0131n bir kesimini, sosyal s\u0131n\u0131f, \u0131rk, din, mezhep, cinsiyet veya b\u00f6lge farkl\u0131l\u0131\u011f\u0131na dayanarak alenen a\u015fa\u011f\u0131lamakt\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise, halk\u0131n bir kesiminin benimsedi\u011fi din\u00ee de\u011ferleri alenen a\u015fa\u011f\u0131lamakt\u0131r.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun ilk halinde su\u00e7u olu\u015fturan \u201ctahrik\u201d, soyut sayg\u0131s\u0131zl\u0131k ve reddin \u00f6tesinde, bir halk kesimine kar\u015f\u0131 d\u00fc\u015fmanca tav\u0131rlar g\u00f6sterilmesini sa\u011flamaya veya bu t\u00fcr ta\u00adv\u0131rlar\u0131 peki\u015ftirmeye objektif olarak elveri\u015fli olmal\u0131d\u0131r. Fail s\u00fcbjektif olarak da bu amac\u0131 g\u00fctmeli, halk kesimini kin ve nefrete tahrik etmelidir. Bu kap\u00adsamda salt y\u00fcz \u00e7evirme, soyut bir ret veya sayg\u0131s\u0131zl\u0131k ifade eden bir davra\u00adn\u0131\u015fta bulunma veya bu y\u00f6nde s\u00f6zler sarfetme, su\u00e7un ger\u00e7ekle\u015fmesi bak\u0131\u00adm\u0131ndan yeterli de\u011fildir. Fiilin su\u00e7 te\u015fkil etmesi i\u00e7in bunlar\u0131n \u00f6tesinde, a\u011f\u0131r ve yo\u011fun bir tarzda kin ve d\u00fc\u015fmanl\u0131\u011fa tahrikin var olmas\u0131 gerekir. Failin fiili, adet ve \u015fah\u0131s olarak muayyen olmayan toplum kesimi \u00fczerinde kin ve nefret duygular\u0131n\u0131n olu\u015fumuna veya mevcut duygular\u0131n peki\u015fmesine etkide bulunmal\u0131d\u0131r.<\/span><\/p>\n

Kin, \u201c\u00f6\u00e7 almay\u0131 gerektirecek \u015fiddetli d\u00fc\u015fmanl\u0131k hareketlerin zeminini olu\u015fturan psikolojik bir h\u00e2l\u201d; d\u00fc\u015fmanl\u0131k ise, \u201chusumet beslenen konuya kar\u015f\u0131 d\u00fc\u015f\u00fcnerek, tasarlayarak zarar vermeye, onu ma\u011flup etmeye y\u00f6nelmi\u015f kin duygusu\u201d olarak da tan\u0131mlanabilir. \u015eu h\u00e2lde kin ve d\u00fc\u015fmanl\u0131k; \u201chusumet beslenen konuya kar\u015f\u0131 tasarlayarak zarar vermeye, \u00f6\u00e7 almay\u0131 gerektirecek \u015fiddette nefret duymaya y\u00f6nelik hareketlerin zemini olu\u015fturan psikolojik bir h\u00e2l\u201d olarak a\u00e7\u0131klanabilir.<\/span><\/p>\n

Fiilin kamu g\u00fcvenli\u011fini tehlikeye d\u00fc\u015f\u00fcrecek bi\u00e7imde yap\u0131lmas\u0131 gerekti\u011fi i\u00e7in, su\u00e7un bu hali; soyut tehlike su\u00e7u olmaktan \u00e7\u0131kar\u0131lm\u0131\u015f, somut tehlike su\u00e7u h\u00e2line getirilmi\u015ftir. Bu suretle, \u00e7a\u011fda\u015f hukuktaki soyut tehlike su\u00e7lar\u0131n\u0131 azaltma y\u00f6n\u00fcndeki e\u011filim dikkate al\u0131nm\u0131\u015f, temel hak ve h\u00fcrriyetle\u00adrin kullan\u0131m alan\u0131 geni\u015fletilmi\u015ftir. Bu d\u00fczenleme sayesinde „kin ve d\u00fc\u015fman\u00adl\u0131k“ ibaresinin anlam\u0131 da dikkate al\u0131nd\u0131\u011f\u0131nda sadece „\u015fiddet i\u00e7eren ya da \u015fiddeti tavsiye eden tahrikler“ madde kapsam\u0131nda de\u011ferlendirilebilecektir. An\u0131lan su\u00e7un olu\u015fmas\u0131 i\u00e7in, kamu g\u00fcvenli\u011finin bozulmas\u0131 tehli\u00adkesinin somut olgulara dayal\u0131 olarak varl\u0131\u011f\u0131 gereklidir. Bu tehlike, somut bir tehlikedir. Bu somut tehlikenin ger\u00e7ekle\u015fip ger\u00e7ekle\u015fmedi\u011fini belirlerken fai\u00adlin s\u00f6z ve davran\u0131\u015flar\u0131n\u0131n neden oldu\u011fu tehlike neticesinin ger\u00e7ekle\u015fmesi gerekir. H\u00e2kim, kullan\u0131lan ifadeler dolay\u0131s\u0131yla bu tehlikenin ger\u00e7ekle\u015fip ger\u00e7ekle\u015fmedi\u011fini, dayanak noktalar\u0131n\u0131 g\u00f6stermek suretiyle belirleyecektir. Bu kapsamda, ki\u015finin s\u00f6z ve davran\u0131\u015flar\u0131n\u0131n kamu g\u00fcvenli\u011fini bozma a\u00e7\u0131\u00ads\u0131ndan yak\u0131n bir tehlike olu\u015fturdu\u011funun tespit edilmesi gerekir. Ki\u015finin s\u00f6z ve davran\u0131\u015flar\u0131n\u0131n, halk\u0131n bir kesimi \u00fczerinde tahrik konusu fiillerin i\u015flene\u00adce\u011fi hususunda duyulan endi\u015feyi hakl\u0131 k\u0131lacak bir etki olu\u015fturmas\u0131 gerekir. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile bu tip tehlike su\u00e7lar\u0131 aras\u0131nda \u201ca\u00e7\u0131k ve mevcut tehlike\u201d kriterinin var olmas\u0131 gerekir. Buna g\u00f6re, yap\u0131lan konu\u015fma veya \u00f6ne s\u00fcr\u00fclen d\u00fc\u015f\u00fcnceler toplum a\u00e7\u0131s\u0131ndan a\u00e7\u0131k ve mevcut bir tehlike olu\u015fturdu\u011fu takdirde yasaklanabilmektedir. Keza b\u00f6yle bir tehlikenin varl\u0131\u011f\u0131 somut olarak, a\u00e7\u0131k\u00e7a tespit edilmedik\u00e7e s\u00f6z konusu su\u00e7tan dolay\u0131 cezaland\u0131rma yoluna gidilemez.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun ikinci halinde, halk\u0131n sosyal s\u0131n\u0131f, \u0131rk, din, mezhep, cinsi\u00adyet veya b\u00f6lge bak\u0131m\u0131ndan farkl\u0131 bir kesiminin alenen a\u015fa\u011f\u0131lanmas\u0131 su\u00e7 say\u0131l\u00adm\u0131\u015ft\u0131r. Su\u00e7un bu halinin olu\u015fmas\u0131 i\u00e7in belirtilen \u00f6zelliklere sahip ve halk\u0131n bir kesimini olu\u015fturan gayrimuayyen say\u0131daki ki\u015filerin a\u015fa\u011f\u0131lanmas\u0131, tahkir edilmesi gerekir.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun \u00fc\u00e7\u00fcnc\u00fc halinde, bir halk kesiminin benimsedi\u011fi din\u00ee de\u00ad\u011ferlerin alenen a\u015fa\u011f\u0131lanmas\u0131, su\u00e7 h\u00e2line getirilmi\u015ftir. Fiilin cezaland\u0131r\u0131labil\u00admesi i\u00e7in, \u201ckamu bar\u0131\u015f\u0131n\u0131 bozmaya elveri\u015fli\u201d olmas\u0131 gerekir.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun manevi unsuru, kas\u0131tt\u0131r. Bu su\u00e7un taksirle i\u015flenmesi m\u00fcmk\u00fcn de\u011fildir. Bu su\u00e7 hem do\u011frudan kas\u0131tla hem de olas\u0131 kas\u0131tla i\u015flenebilir. Su\u00e7un olu\u015fmas\u0131 i\u00e7in genel kast\u0131n varl\u0131\u011f\u0131 yeterlidir, \u00f6zel kast\u0131n mevcudiyetine gerek yoktur.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun nitelikli hali mevcuttur. Bu su\u00e7un bas\u0131n yay\u0131n yoluyla i\u015flenmesi halinde cezan\u0131n artt\u0131r\u0131lmas\u0131 yoluna gidilmi\u015ftir. Ancak, haber verme s\u0131n\u0131rlar\u0131n\u0131 a\u015fmayan ve ele\u015ftiri amac\u0131yla yap\u0131lan d\u00fc\u015f\u00fcnce a\u00e7\u0131klamalar\u0131 su\u00e7 olu\u015fturmaz.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun takibi, re\u2019sen yap\u0131lmaktad\u0131r. Bu su\u00e7un takibi \u015fikayete tabi de\u011fildir.<\/span><\/p>\n

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7unun cezas\u0131;\u00a0<\/span><\/p>\n

(1) Halk\u0131n sosyal s\u0131n\u0131f, \u0131rk, din, mezhep veya b\u00f6lge bak\u0131m\u0131ndan farkl\u0131 \u00f6zelliklere sahip bir kesimini, di\u011fer bir kesimi aleyhine kin ve d\u00fc\u015fmanl\u0131\u011fa alenen tahrik eden kimse, bu nedenle kamu g\u00fcvenli\u011fi a\u00e7\u0131s\u0131ndan a\u00e7\u0131k ve yak\u0131n bir tehlikenin ortaya \u00e7\u0131kmas\u0131 halinde, bir y\u0131ldan \u00fc\u00e7 y\u0131la kadar hapis,<\/span><\/p>\n

(2) Halk\u0131n bir kesimini, sosyal s\u0131n\u0131f, \u0131rk, din, mezhep, cinsiyet veya b\u00f6lge farkl\u0131l\u0131\u011f\u0131na dayanarak alenen a\u015fa\u011f\u0131layan ki\u015fi, alt\u0131 aydan bir y\u0131la kadar hapis,\u00a0<\/span><\/p>\n

(3) Halk\u0131n bir kesiminin benimsedi\u011fi dini de\u011ferleri alenen a\u015fa\u011f\u0131layan ki\u015fi, fiilin kamu bar\u0131\u015f\u0131n\u0131 bozmaya elveri\u015fli olmas\u0131 halinde, alt\u0131 aydan bir y\u0131la kadar hapis,<\/span><\/p>\n

cezas\u0131 ile cezaland\u0131r\u0131l\u0131r.<\/span><\/p>\n

@VahitBicak, 2011<\/p>\n","protected":false},"excerpt":{"rendered":"

Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik veya a\u015fa\u011f\u0131lama su\u00e7uyla korunan hukuki de\u011fer, halk kitlelerinin birbirine girmesi ve toplum i\u00e7erisinde karga\u015fa \u00e7\u0131kmas\u0131 tehlikelerini engellemek, dolay\u0131s\u0131yla kamu bar\u0131\u015f\u0131n\u0131 korumakt\u0131r. Devlet, vatanda\u015flar\u0131 aras\u0131nda, muayyen \u00f6zelliklere sahip bir kesiminin di\u011fer kesimi aleyhine kin ve d\u00fc\u015fmanl\u0131\u011fa, \u00f6\u00e7 almay\u0131 gerektirecek \u015fiddetli nefrete y\u00f6nlendirilmesine seyirci kalamaz. Geli\u015fmenin temel dinami\u011fi, d\u00fc\u015f\u00fcn\u00adceyi a\u00e7\u0131klama ve yayma […]<\/p>\n","protected":false},"author":27,"featured_media":19832,"comment_status":"open","ping_status":"open","sticky":false,"template":"page-fullwidth.php","format":"standard","meta":{"rs_blank_template":"","rs_page_bg_color":"","slide_template_v7":"","footnotes":""},"categories":[740,739],"tags":[2784,2804,2776,2774,2797,2794,2802,2792,2793,2775,2779,2798,2787,2789,2803,2795,2800,2778,2773,264,2786,2783,2801,2780,2788,2796,2785,2791,2790,2799,2781,2782,2777],"class_list":["post-19831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ceza-hukuku","category-gorusler-dusunceler","tag-acik-ve-mevcut-tehlike","tag-ahmet-sik","tag-alenen-asagilamak","tag-alenen-tahrik-veya-asagilama-suclari","tag-barbaros-sansal","tag-basin-ozgurlugu","tag-can-dundar","tag-canan-kaftancioglu","tag-deprem-sorusturmalari","tag-dini-degerleri-alenen-asagilamak","tag-dusmanca-tavirlar-gosterilmesi","tag-eda-taspinar","tag-elestiri-amaciyla-yapilan-dusunce-aciklamalari","tag-enver-aysever","tag-fazil-say","tag-gozaltina-alinan","tag-gulsen-bayraktar-colakoglu","tag-halk-kitlelerinin-birbirine-girmesi","tag-halki-kin-veya-dusmanliga-tahrik","tag-ifade-ozgurlugu","tag-kamu-barisini-bozmaya-elverisli","tag-kamu-guvenligini-bozma","tag-kemal-kilicdaroglu","tag-kin-ve-dusmanlik","tag-merdan-yanardag","tag-metin-uca","tag-one-surulen-dusunceler","tag-resen-sorusturma-baslatildi","tag-sarf-ettigi-sozler","tag-sarkici-gulsen","tag-siddet-iceren-tahrik","tag-siddeti-tavsiye","tag-toplum-icerisinde-kargasa-cikmasi"],"yoast_head":"\nHalk\u0131 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